Churches in Rome
Churches in Rome
Churches in Rome
The Council's Decree UR in its historical horizon takes into account the units that, despite everything, was experienced in the first millennium. It takes a certain sense of model. "It is a pleasure for this Council [...] to recall all of which flourish in the East many particular or local Churches, including the Churches hold first place patriarchal, and many of them boast of being were founded by the Apostles themselves' 87. The Church's journey began in Jerusalem on the day of Pentecost and its original expansion in that time was centered around Peter and the eleven (Acts 2:14). The structures of the Church in the East and the West evolved in reference to that Apostolic heritage. His unit, within the boundaries of the first millennium was maintained in those same structures through the Bishops, successors of the Apostles, in communion with the Bishop of Rome. If today we look at the end of the second millennium, to restore full communion, this unit is so structured that we must look.The Decree on Ecumenism highlights a further distinctive aspect, thanks to which all the particular Churches remained in unity "concern - that is - and desire to perpetuate in a communion of faith and charity those family ties which, as between sisters, we must be among the local churches' 88.56. After the Second Vatican Council and of earlier tradition, it has again become usual to the title of "sister churches" to the particular or local Churches gathered around their bishop.
The lifting of the mutual excommunications, by eliminating a painful obstacle to canonical and psychological, it was a very significant step in the journey towards full communion.The structures of unity which existed before the separation are a wealth of experience that guides our path towards the re-establishment of full communion. Obviously, during the second millennium, the Lord has not ceased to bestow on his Church abundant fruits of grace and growth. Unfortunately, the gradual and mutual estrangement between the Churches of the West and the East deprived of the benefits of mutual exchanges and cooperation. Must be made with the grace of God a great effort to restore full communion between them, the source of such good for the Church of Christ. This effort calls for all our good will, humble prayer and a steadfast cooperation which never yields to discouragement. St. Paul urges us: "Bear one another's burdens" (Gal 6:2). As is appropriate for us and as the Apostle's exhortation! The traditional designation of "Sister Churches" should ever accompany us on this journey.57. Hope expressed by Pope Paul VI, our declared purpose is to re-establish together full unity in legitimate diversity "God has granted us to receive this testimony of faith of the Apostles. Through Baptism we are one in Christ Jesus (cf. Gal 3 28). By virtue of apostolic succession, the priesthood and the Eucharist we are united more closely by participating in the gifts of God to his Church, we are in communion with the Father through the Son in the Holy Spirit [... ]. In each local Church this mystery of divine love. Is not this the ground of the traditional and very beautiful in the local Churches loved designated as Sister Churches (cf. Decr. UR, 14).
This life of sister churches, we lived for centuries, celebrating together the Ecumenical Councils which guarded the deposit of faith against all corruption. Now, after a long period of division and mutual misunderstanding, the Lord allows us to discover ourselves as Sister Churches, in spite of the obstacles which were once raised between us 89. If today at the threshold of the third millennium, we are seeking the restoration of full communion, it is the implementation of this reality that we must and it is this reality that we see.Contact with this glorious tradition is most fruitful for the Church. "The Eastern Churches - the Council states - have a treasure from the beginning, from which the Church of the West has amply drawn for its liturgy, spiritual tradition and jurisprudence" in 1990.Part of this "treasure" also "the riches of those spiritual traditions to which monasticism gives special expression. There from the glorious days of the holy Fathers, monastic spirituality flourished, which then spread to the West" in 1991. As I had occasion to note the recent Apostolic Letter Orientale Lumen, the Churches of the East have lived with great generosity the commitment shown by the monastic life, "starting with evangelization, which is the highest service that the Christian can offer his brother , followed by many other forms of spiritual and material service. It can even be said that monasticism in antiquity - and on several occasions, even after - the preferred solution for the Evangelization of Peoples' 92.The Council does not just highlight all that the Churches in the East and West alike. In keeping with the historical truth, it does not hesitate to say: "No wonder that some aspects of the revealed mystery sometimes perceived to be more suitable places and not in the best light from one to the other, so you could say that these various theological formulations are often to be complementary rather than conflicting '93.
The exchange of gifts between the Churches in their complementarity Communion is made fruitful.58. From the reaffirmation of faith communion already exists, the Second Vatican Council drew pastoral consequences useful to life of the faithful and to promote the spirit of unity. By reason of the close sacramental bonds between the Catholic Church and the Orthodox Churches, the Decree stated that the Eastern ecclesiarum "Pastoral experience clearly shows, as regards our Eastern brethren, who can and should be taken into consideration various circumstances affecting individuals, in which is not affecting the unity of the Church, nor are there any dangers to be avoided, and instead urge the need of salvation and the spiritual good of souls. because the Catholic Church, under the circumstances of the times, places and people, used and often uses a more lenient way of acting, giving all Christians among the means of salvation and the witness of charity, through participation in the sacraments and other sacred functions and objects' 94.The theological and pastoral orientation, with the experience gained in the years following the Council, he was hired by the two codes of law Canonico95. It was explained by the pastoral point of view the Directory for the application of the principles and rules sull'ecumenismo96.In this so important and sensitive it is necessary for Pastors to instruct the faithful with care so that they clearly aware of the specific reasons both for this sharing in regard to the liturgical worship of the various regulations which govern it.You must never lose sight of the ecclesiological dimension of participation in the sacraments, especially the Holy Eucharist.
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