Early Roman Egypt Social Structure
Early Roman Egypt Social Structure
Early Roman Egypt Social Structure
The social structure in Egypt under the Romans was both unique and complicated. On the one hand, the Romans continued to use many of the same organizational tactics that were in place under the Ptolemies. At the same time, the Romans saw the Greeks in Egypt as "Egyptians", an idea that both the native Egyptians and Greeks would have rejected.[1] To further compound the whole situation, Jews, who themselves were a very Hellenized overall, had their own communities, separate from both Greeks and native Egyptians.
The Romans began a system of social hierarchy that revolved around ethnicity and place of residence. Other than Roman citizens, a Greek citizen of one of the Greek cities had the highest status, and a rural Egyptian would be in the lowest class. In between those classes was the metropolite, who was almost certainly of Hellenic origin. Gaining citizenship and moving up in ranks was very difficult and there were not many available options for ascendancy. One of the routes that many followed to ascend to another caste was through enlistment in the army. Although only Romans citizens could serve in the legions, many Greeks found their way in. The native Egyptians could join the auxiliary forces and attain citizenship upon discharge. The different groups had different rates of taxation based on their social class. The Greeks were exempt from the poll tax, while Hellenized inhabitants of the nome capitals were taxed at a lower rate than the native Egyptians, who could not enter the army and paid the full poll tax.
The social structure in Egypt is very closely linked to the governing administration. Elements of centralized rule that were derived from the Ptolemaic period lasted into the 4th century CE. One element in particular was the appointment of strategoi to govern the nomes', the traditional administrative divisions of Egypt. Boulai, or town councils, in Egypt were only formally constituted by Septimius Severus. It was only under Diocletian later in the 3rd-century that these boulai and their officers acquired important administrative responsibilities for their nomes. The Augustan takeover introduced a system of compulsory public service, which was based on poros (property or income qualification), which was wholly based on social status and power.
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