Historical information about the Ecclesia in Oceania in Rome
Historical information about the Ecclesia in Oceania in Rome
We salute all of you participating in the Synod with great joy and hope, in a spirit of collegiality and brotherly love, and we urge you to trust in Jesus Christ, who by the power of the Holy Spirit leads us all in the Third Millennium.12. Like us, you know that this same Spirit has formed over thousands of years, the land of Oceania, which reflect the beauty and sacred character of God's creation, and has prepared the hearts of his people for the coming of Jesus, the Word of God13. This Word has made its entry into history when "the Word became flesh and dwelt among us" (Jn 1, 14), so that we might become "partakers of the divine nature" (2 Pt 1, 4) and share the love and compassion of God14. Christianity arrived in Oceania in many forms through the missionaries, who have taken to heart the mandate of Christ: "Go therefore and make disciples of all nations" (Mt 28, 19), giving us the precious heritage of our faith. We have a huge debt to those who have led and taught the Way of Jesus Christ, lay missionaries, priests and catechists, men and women.15. We remember them. We also remember our ancestors, who have readily and enthusiastically accepted the Good News of Jesus Christ.
Your hearts and those of your ancestors were fertile soil in which the sower planted the seed of the Gospel (cf. Mt 13, 14 ff.)16. The harvest is born from the blood of the martyrs and the prayers of the saints. We praise God for those who have sacrificed everything for the coming of the Kingdom of God: St. Peter Chanel and Blessed Luis de San Vitores, John Mazzucconi, Peter To Rot, and Mother Mary MacKillop. Let us give thanks to the heroic witness of holy men and women of other Christian traditions.17. We are deeply grateful to you, priests, lay men and women who continue to proclaim the message of the Word of God which sets us free. The Bishops have praised your dedication, your commitment and your love for the Church. We are deeply aware of the responsibility you assume as our partners in the pastoral care of God's people18. To you, mothers and fathers, guardians of the values ??of life and concreatori with God, to whom is entrusted the future of life in Oceania, we offer our respect and our gratitude affectionate encouragement. Continue to make conjugal love at the core of your life, so that through you and your children's life can flourish.19. We greet with you catechists, educators in the faith, pastoral workers and lay missionaries who planted and nourished the Word of God in the hearts of all. Your work of love is very similar to that of Mary, who gave birth to the Word in the beginning. We greet with special affection the suffering, the poor, people who have so far estranged from the Church. You are in our thoughts.20. We prayed for all of you who have suffered in Papua New Guinea to the recent natural disaster, and for the people of Bougainville, which has experienced years of conflict. We are deeply aware of the courageous action of the Church to find an acceptable solution, but at the same time we remember with sadness all those who lost their lives in the conflict. You are close to our hearts.21. Indigenous minorities in our countries have never been forgotten during the Synod. You have a unique place in the life of the Church in Oceania and we will help you fight for your rights.22. For the young people of Oceania we send greetings filled with joy. You are already a vital part of our church and our hope for the future. Always walk with Christ, hear his truth and live his life.23.
Today we rejoice in God's presence is with us in Oceania. We received invaluable heritage of faith. The Synod for Oceania challenges us to build on that legacy.24. The days we spent together in Rome have given us the opportunity to discuss many important issues, including ideas and advice you have given us, your bishops, before our arrival. The discussions of the Synod were characterized frank and honest expression of diverse points of view. Everyone has heard the other carefully, trying to understand their views in order to seek consensus. Therefore, we sought more effective ways to follow the path of Jesus Christ, to spread his word, and to extend His Kingdom.25. During our discussions we have heard the call of Christ to His people: i) "Come, follow me", as disciples in specific vocations: the priesthood, consecrated life, marriage and celibacy in the call to mission and evangelization in ministry of Catholic schools and universities, and ii) to facilitate the advent of the word of God in our history and our region, iii) to read "the signs of the times, to acknowledge and take on new expressions of spirituality and new ecclesial movements.26. During our sessions have often resorted to the words of the mandate of Jesus to preach the Gospel to every creature, focusing our attention on the role of the bishop as teacher of the faith. We are not alone in this and recognize the key role of catechists, parish communities, Catholic schools, seminaries, universities, training programs for lay people and the media. Repeatedly raised issues of social justice and have been closely linked to the Kingdom of God The main concerns focused on the issues of refugees and migration, the environment, unemployment, funding for development assistance health, sexual abuse and the economy. Were an integral part of all our thoughts of the sanctity of life, human dignity, both women and men, and the common good of all people.
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