Historical information about the Sacrosanctum Concilium in Rome
Historical information about the Sacrosanctum Concilium in Rome
Therefore, as Christ was sent by the Father, so also He sent the apostles, filled with the Holy Spirit. They preach the Gospel to all men, [14] were not to proclaim that the Son of God, by His death and resurrection has freed us from Satan's power [15] and death and brought us into the kingdom of the Father but they also had to implement the work of salvation which they had proclaimed, by the sacrifice and sacraments, around which the entire liturgical life. Thus, through baptism, men are plunged into the paschal mystery of Christ, with him dead, buried and resurrected [16], received the Spirit of adoption as sons "in which we cry Abba, Father" (Rom 8:15) , and thus become true adorers whom the Father seeks [17]. Similarly, every time they eat the Lord's Supper, we proclaim his death until He comes [18]. Therefore, on the day of Pentecost, which marked the expression of the Church in the world, "those who received Peter's word were baptized" and were "devoted to the teaching of the apostles, to fellowship in the breaking of bread and to prayer .. . praising God and having favor with all the people "(Acts 2.41 to 42.47). Since then the Church has never failed to come together to celebrate the paschal mystery: reading "in all the Scriptures the things concerning him" (Luke 24:27), celebrating the Eucharist in which "are made this victory and the triumph of his death "[19] and giving thanks" to God for his unspeakable gift "(2 Cor 9:15) in Christ Jesus," in praise of his glory "(Eph 1:12), by virtue of the Holy Spirit.Christ is present in the liturgy7.
To accomplish so great a work Christ is always present in his Church, and especially in her liturgical celebrations. It is present in the sacrifice of the Mass, both in the person of the minister, who is himself, "once offered on the cross [20], still offers himself through the ministry of priests" and especially under the Eucharistic species. It is present with its virtue in the sacraments, so that when a man baptizes it is Christ himself who baptizes [21]. It is present in his word, since it is he who speaks in the Church when we read the Holy Scripture. Finally, this is when the Church prays and sings, for He promised:"Where two or three are gathered in my name, there am I in their midst" (Matt. 18:20).Indeed, for carrying out this work so great, which is made with a perfect glory to God and men are sanctified, Christ always associates the Church with himself, his beloved wife, who invokes as his Lord and through than he worships the eternal Father. Rightly, then, the liturgy is an exercise of the priestly office of Jesus Christ.
In the liturgy the sanctification of man is signified by the perceptible signs and made their way to each of them, in it full public worship is performed by the Mystical Body of Jesus Christ, the Head and his members. That every liturgical celebration, because it is of Christ the Priest and of His Body which is the Church, is a sacred action par excellence, and no other action of the Church can equal its efficacy by the same title and to the same degree.Earthly and heavenly liturgy liturgy8. In the earthly liturgy we take part in a foretaste of that heavenly liturgy which is celebrated in the holy city of Jerusalem toward which we journey as pilgrims, where Christ is seated at the right hand of God [22] as minister of the sanctuary and the true tabernacle, together with all ranks of the heavenly army we sing a hymn of glory to the Lord, venerating the memory of saints, we hope to share with them, waiting for the Saviour, our Lord Jesus Christ, until he appears, he is our life and we will appear with him in glory [23].
The liturgy does not exhaust the action of the Church9. The sacred liturgy does not exhaust the entire activity of the Church. In fact, before the men can come to the liturgy they must be called to faith and conversion: "How could rely on him in whom they have not believed? And how could they believe him whom they have not heard? And how are they to hear without a preacher? And how shall they preach unless they be sent? "(Rom 10:14-15). That is why the Church proclaims the message of salvation to those who do not believe, that all men may know the true God and his messenger, Jesus Christ, and to change their conduct doing penance [24]. For believers, then it always has the duty to preach faith and penance must also arrange for the sacraments, teach them to observe all that Christ has commanded [25], and invite them to all the works of charity, mercy and apostolate , to express through these works that the followers of Christ, though not of this world, however, are the light of the world, giving glory to the Father before men.... but it is the summit and source10. Nevertheless the liturgy is the summit toward which the activity of the Church, at the same time, the source from which comes all her energy.
The apostolic work, in fact, it is ordered that all who become children of God through faith and baptism should come together, praise God in the Church, to take part in the sacrifice and the Lord's table. In turn, pushes the liturgy the faithful, filled with "the paschal sacraments," to live "in perfect union" [26], prays that "in their lives than they received by faith" [27], then the renewal of ' God's covenant with men in the Eucharist leads the faithful into the compelling love of Christ and inflames them with it. From the liturgy, therefore, and especially from the Eucharist, is derived in us, as to the source, the grace, and you get the maximum effect the sanctification of men in Christ and the glorification of God, which tend, as to their purpose, all other activities of the Church.Needs of personal disposition11. But to achieve its full effects, it is necessary that the faithful approach the sacred liturgy with proper dispositions, harmonize their mind with the words, and that they cooperate with divine grace lest they receive it in vain [28]. So the pastors of souls must be vigilant not only in the liturgical mind that this complies with the laws that make possible a valid and licit celebration, but that the faithful take part in a conscious, active and fruitful.
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