Padri Sinodali in Rome

Padri Sinodali in Rome

Padri Sinodali in Rome

The Synod Fathers have the consideration of the Supreme Pontiff documents on "The Catholic Church in the Middle East: communion and witness" The multitude of those who believed were of one heart and one soul "(Acts 4, 32)" on this synod. This documentation includes: Lineamenta, the 'Instrumentum laboris "Relations" ante "and" post disceptationem ", texts of speeches, both those made in the classroom and those" in scriptis "and especially concrete proposals, which The Fathers considered essential.The Fathers themselves humbly ask the Holy Father who is considering making an offer document on Communion and a witness in the Church in the Middle East.Proposition 2The Word of GodThe Word of God is the soul and foundation of all pastoral work, we hope that every family has a Bible.

The Synod Fathers encourage daily reading and meditation of the Word of God, especially the lectio divina, the creation of an Internet site with biblical explanations and comments to the scope of the Catholic faithful, the preparation of a book of introduction to the Bible (Old and New Testament) with an easy method of reading the Bible.It also encourages the eparchies / diocesi1 and parishes to promote Bible study sessions in which they reflect and explain the Word of God to answer the questions of the faithful, with the aim of creating in them a familiarity with the Scriptures, a deepening of spirituality and a commitment to the apostolate and mission.Proposition 3Pastoral BibleThe Synod Fathers recommend to work to put the Sacred Scriptures in its two Testaments in the center of our Christian life. This will be done through encouragement to announce it, read it, meditate on it, interpret it in a Christ-centered and celebrate the liturgy according to the example of the first Christian community.It is proposed to declare, after proper preparation, one year of the Bible, followed by a week's annual Bible.I - THE CHRISTIAN PRESENCE IN THE MIDDLE EASTProposition 4Identity of the Catholic Churches in the EastIn a world marked by divisions and extreme positions, we are called to live as a communion of the Church, being open to all, without falling into sectarianism.

Will we be able if we remain faithful to our rich historical, liturgical, patristic and spiritual, as well as the teachings of Vatican II and the rules and structures of the Code of Canons of the Eastern Churches (CCEO) and the Code of Canon Law (CIC) and the rights of particular churches.Proposition 5Sharing of the crossWhile denouncing as every human persecution and violence, Christians remember that being Christian means sharing the cross of Christ. The disciple is not greater than the Master (cf. Mt 10, 24). The Christian remembers the bliss of being persecuted for righteousness' sake that they will inherit the kingdom (cf. Mt 5:10).The persecution, however, should arouse the conscience of Christians in the world to greater solidarity. It must also inspire a commitment to claim and uphold international law and respect for all people and all peoples.It will be necessary to draw worldwide attention on the plight of certain Christian communities in the Middle East, which suffer from all kinds of difficulties, some even to martyrdom.It should also be made at the national and international demand a special effort to put an end to this tense situation by re-establishing justice and peace.

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