The Black Nationalism: Movement With Different Bases
The Black Nationalism (Nationalism black) is an American social and political movement
born in the 1850s, when black slavery was still legal in the United States.
It has become more popular with Marcus Garvey in the 1920s, one of the premises of the civil rights movement. The Universal Negro Improvement Association and African Communities League, Marcus Garvey was influenced by his predecessors, Martin Delany, Henry Sylvestre-Williams, Dr. Robert Love and Edward Wilmot Blyden. The UNIA wanted to use economic power to influence a sense of community between "Africans, whether at home or elsewhere" ("those at home and giving further abroad).
Near the Pan-African movement, some members of Black nationalism calling for the creation of a separate African-American nation in the United States, others claim the return to Africa, and still others simply claim a special status within States United and separate schools, neighborhoods, business staffing and mainly black clientele.
Under the pseudonym Augustine, Lewis Woodson ecrit letters between 1837 and 1841, published in the journal are Colored American, which prnaient initiatives, pending independent of the benevolence of white people, to create st institutions specific to blacks Ricans (including churches the schools and newspapers). While slavery silent yet in place, Woodson insisted on the necessity organize themselves to help the black community once slavery abolished what has that after the war s de Sassignment (1861-1865) with the Treizia me constitutional amendment. Unlike other anti-slavery, Woodson never militates in favor of a migration to Africa for a meeting or volte slaves. He regarded by historian Floyd Miller as the black nationalism".
The premiere is re great nationalist organization created by Marcus Garvey to Atata United in 1917. These lassociation Universal laam improvement of the status issue no discretion (United Negro Improvement Association, UNIA activities still ). The motto of this association silent "One God! A goal! a destination! A "("On God! One AIM! One Destiny!"). Installed A Harlem after the Premiere World War, from 1918 to 1922, Marcus Garvey is internationally known and Lending che for a return of blacks in Africa, only one conch faa er the independent and independence.
His discourse is a trait fray of religious influences: A "Let the God of Isaac and the God of Jacob exist for the race who believes in the God of Isaac and Jacob. We, the issue no sandstone, believe in God athiopie, A LORD God, God the Son, God the Holy Spirit, the God of all ages. This is the God in whom we believe and we will worship through the spectacles of athiopie A ".
In 1921, vara James Morris Webb makes a speech quoted by the conservative daily Daily Gleaner: A "Look to Africa, downgraded, black king will be crowned which Ma anera black people its designation A livrance. Garvey resume this prophetic party, which will subsequently awarded, and it deserves to be still regarded as a prophetess by the followers of the Rastafarian movement.
Another organization that had a certain importance is the Moorish Science Temple of America (the temple of the Moorish Science AmA America), or Holy Temple of moorish science, a religious organization funds in 1913 e A Newark, New Jersey and practices aimed A be Muslim. In practice, the group is a syncretic Semitism drawing some of his sources (in addition to Islam) in Buddhism, Christianity, Freemasonry, Masonry Mastera , Gnosticism and Taoasme.
Its fundamental principle is that Afro-Rican AmA taient Moorish ancestry, and A taient thus Muslim origin.
The creator created and prophetic the group silent Noble Drew Ali, Timothy Drew (1886-1929) in North Carolina. The group had its own version of the Koran, assumes have lost by other Muslims, and ritable the form of the Koran. The name given this book is the Holy Koran of the Moorish Science Temple of America, sometimes abrasive in Circle Seven Koran.
Ali taught that the Moors taient "A Asian" and that there were only two people on the planet, the EuropA ens and Asians. The peoples of Asia, Africa and the Pacific, but also Latin Ricans, and the indigenous people of AmA Riquer taient all regarded like a A Asian "in teachings of the Temple. For one, the Europe felt "the individual Interior" (Satan), s hunting of Mecca by Muslims in Asia. In practice, the new religion exalted black nationalism and was directed primarily to African-ama Ricans. Marcus Garvey, silent individuals A rately respected, at least its brit (the Moorish Science Temple has created before UNIA).
The thinking of the group policy bit silent develops , but the insistence on the superiority Higher black and destination spa cific Blacks, the rences A Marcus Garvey, are the Moorish Science Temple a black nationalist organization.
Although the organization itself, same to me did not have a weight very important, it will affect intellectual ending on what would become one of the most important black nationalist movement to United Nation of Islam (Nation of Islam).
by: Anna Kerry
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