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Analysis of Civilization
Analysis of Civilization

Next to the control of emotional states, the sublimation of violence, and technological progress, there is another factor that, in the twenty-first century, definitively belongs to the repertoire of civilization, and that is the tolerant behavior toward out-groups. This works only if the humanity of the out-group is acknowledged, i.e. when you can see yourself as a human being even in the out-group. So the value that can bring the in-group discourses, which often are hermetic, on a common, global level, is the value of humanity in its basic sense: to acknowledge the other as an equal, even if they pray according to a foreign book, because they are human beings with all their needs and passions, with their strengths and weaknesses, their relations, wishes, and fears. And this is the same for all of us, no matter if we are Swedes or Peruvians, Kenyans or Australians.

Human societies develop in similar patterns and processes civilizatory. Almost in every case we find a self-affirmation of the group by demarcation from others: with their manners, the European aristocracy consciously defined itself against the simple people and thought of itself as something better human wise. Many business essay writing service companies are researching on world culture and civilization. Many people - so novel, so Arabs - had kept human slaves, compared to whom they would look good. The white man, too, took away the land of the native peoples on various continents, in the awareness that he is a human being more valuable than the culture on the lower level civilizatory. An error Which does not until today in its whole scope belong to the collective knowledge. The Germans then had racism taper off, and their failure is omnipresent. This self-affirmation through the rejection of another group is not yet overcome, due to the lack of mastering the Nazi period. Today still, the left-wingers, for example, need the right-wingers to find a definition for themselves, the Israelis need the Palestinians as an enemy and the pressure of the world community, in order to continue suffering and thus being legitimate Israelis, aiming at security, but not getting it for mysterious reasons. Bush needs Saddam to distract people from thinking about America, and so on.

These factors would appear like Perl on a string, as soon as the United Nations or another global entity would write a world history. And they show us what it is that is not in order in this world. The tolerant world culture of the twenty-first century measures the individual cultures by their inherent standards, for which a knowledge is needed, and it classifies this knowledge in a structure of civilizatory coordinates (, which cannot be elaborated in the essay at hand), valid in the same way for all groups.




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