subject: Translation In India [print this page] Like the elephant in the story of The Six Bling Men and the Elephant, it has meant different things to different people, at different times, in different cultures and histories.
For centuries, scholars and writers have debated on the meaning and nature of translation without being able to arrive at a definitive definition.
Trying to limit the meaning of the term translation to any one fixed definition is not productive either.
That is because the term translation covers a whole range of widely differing writing practices.
Just look at the plethora of words which refer to the concept of translation in our languages: bhashanthar, anuvad, tarjuma, anuvarthan, parivarthan, roopanthar, naveekaran, adharr (based on) in Hindi, or the Kannada words punarlekhana, punaarachane, maru kattu, kannadisu, deshaanthara, kaalanthara, or English words like reflection, refraction, adaptation, re-writing, new writing, transformation, transcreation.
The list is endless, which only underscores the fact that translation is a phenomenon which demands a plurality of perspectives if we have to understand it in all its complexity.
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