Historical information about the Ecclesia in Europa
Historical information about the Ecclesia in Europa
With this post-synodal exhortation, I am pleased to share with the Church in Europe, the fruits of this Second Special Assembly for Europe of the Synod of Bishops. So I intend to accommodate the desire expressed at the end of the synodal assembly, where the pastors I have sent the texts of their thoughts, with the prayer of the pilgrim Church in Europe to offer a document on the same theme of the Synod. (13)."He who has ears, let him hear what the Spirit saith unto the churches" (Rev 2, 7). In announcing the Gospel of hope to Europe, I'll keep driving as the book of Revelation, "prophetic revelation" which discloses to the believing community and the deep and hidden meaning of things that happen (cf. Ap 1, 1). The Book of Revelation, we are faced with a word addressed to Christian communities, that they interpret and live their inclusion in the story, with its questions and its tribulations, in the light of the final victory of the Lamb slain and risen. At the same time, we are faced with a word that abandoning a pledge to live the recurring temptation to build the city of man apart from God or against him. In fact, when this happens, it would be the society itself to know, sooner or later, an irretrievable loss.
The Book of Revelation contains an encouragement addressed to believers: beyond all appearances, and even if you do not see the effects yet, the victory of Christ has already taken place and shall be final. It follows the orientation to place themselves in the face of human affairs with an attitude of basic trust, which flows from faith in the Risen One, present and active in history.CHAPTER ONEJESUS CHRIST IS OUR HOPE"Fear not! I am the First and the Lastand the living one "(Rev 1, 17-18)The Risen Lord is always with us6. In a time of persecution, tribulation and confusion for the Church at the time of the author of Revelation (Rev 1, 9), the word that resonates in the vision is a word of hope: "Fear not! I am the First and the Last and the Living. I was dead, but now I live forever and I have power over death and Hades "(Rev 1, 17-18). We put it in front of the Gospel, the 'good news', which is Jesus Christ himself. He is the First and the Last: in him the whole story is beginning, meaning, direction, fulfillment, and in Him and with Him in His death and resurrection, everything has already been said. He is the Living: he was dead but now lives forever. He is the Lamb who is standing before the throne of God (cf. Rev 5, 6) is sacrificed, because he poured out his blood for us on the cross, is standing upright, he has come to life forever and showed us the infinite love of the almighty Father. He firmly holds the seven stars in his hands (cf. Ap 1, 16), that persecuted the Church of God in the struggle against evil and against sin, but has also the right to be happy and successful, because it is in the hands One who has already conquered evil. He walks among the seven golden candlesticks (Rev 2, 1) is present and active in his church in prayer.
He is also "one who is to come" (Rev 1, 4) through the mission and the action of the Church throughout history, comes as eschatological reaper, the end of time, to accomplish all things (cf. Rev 14, 15 -16, 22.20).I. Challenges and signs of hopefor the Church in EuropeThe dimming of hope7. This word is now also facing the churches in Europe, often tempted by a dimming of hope. The times we are living, in fact, the challenges that are peculiar, looks like a season of loss. Many men and women seem disoriented, uncertain, without hope and not a few Christians share these feelings. There are many worrying signs that, at the beginning of the third millennium, shake the horizon of the European continent, which, "though in full possession of great signs of faith and witness and an atmosphere undoubtedly more free and more united, feel the wear on the ancient and recent history has produced in the deepest fibers of his people, often causing disappointment. "(14)
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