Historical information about the Impegno ecumenico in Rome
Historical information about the Impegno ecumenico in Rome
In indicating the Catholic principles of ecumenism, the UR is connected first of all to teach the Constitution on the Church Lumen Gentium, in his chapter on the people of DIO8. At the same time, it has been alleged by this Council's Declaration on Freedom Dignitatis Humanae religiosa9. The Catholic Church embraces with hope the commitment to ecumenism as a duty of the Christian conscience enlightened by faith and guided by love. Here too we can apply the words of St. Paul to the early Christians in Rome: "The love of God has been poured into our hearts through the Holy Spirit" as our "hope does not disappoint" (Rom 5:5). This is the hope of Christian unity, that the Trinitarian unity of the Father and the Son and the Holy Spirit finds its divine source.9. Jesus at the hour of his Passion, prayed "that all may be one" (Jn 17:21). This unit, which the Lord has bestowed on his Church and in which he wishes to embrace all, not an accessory, but is at the heart of his work. Nor is it some secondary attribute of the community of his disciples. Rather, it belongs to the very being of this community. God wills the Church, because he wills unity, and unity is expressed throughout the depth of his agape.In fact, this unity bestowed by the Holy Spirit is not just in the gathering together of people who are added to each other. It is a unity constituted by the bonds of the profession of faith, the sacraments and the communion gerarchica10.
The faithful are one because, in the Spirit, they are in communion with the Son, and he, in his communion with the Father: "Our fellowship is with the Father and His Son Jesus Christ" (1 Jn 1:3). So, for the Catholic Church, the communion of Christians is none other than the manifestation in them of the grace by which God makes them sharers in his own communion, which is his eternal life. The words of Christ "that all may be one" are thus his prayer to the Father because his plan is fully accomplished, so shine "for all to see what is the plan of the mystery hidden for ages in God, Creator of the universe "(Ephesians 3:9). Believing in Christ means to desire unity; to desire unity means to desire the Church to desire the Church means to desire the communion of grace which corresponds to the Father's plan from all eternity. Here is what is the meaning of Christ's prayer: "Ut unum sint".10. In the current division between Christian and hopeful quest for full communion, the Catholic faithful feel profoundly challenged by the Lord of the Church. The Second Vatican Council reinforced their commitment with a clear ecclesiological vision, open to all ecclesial values ??present among other Christians. The Catholic faithful face the ecumenical question in a spirit of faith.The Council says that "the Church of Christ subsists in the Catholic Church, governed by the Successor of Peter and the bishops in communion with him" and at the same time recognizes that "outside of her visible they are many elements of sanctification and truth, however, as gifts proper to the Church of Christ, are forces impelling toward catholic unity "11."Therefore the separated churches and Communities, though we believe they suffer from defects in the mystery of salvation are not devoid of meaning and value.
The spirit of Christ has not refrained from using them as instruments of salvation which derive their efficacy from very fullness of grace and truth entrusted to the Catholic Church 12.11. In this way the Catholic Church says that during the two thousand year history, has been preserved in unity with all the goods with which God wishes to endow his Church, despite the often grave crises which have shaken the lack of loyalty of some of his ministers and the errors that they encounter every day its members. The Catholic Church knows that in the name of the support that comes from the Spirit, the weaknesses, mediocrity, sins, at times the betrayals of some of his children can not destroy what God has bestowed on her of his plan of grace. Moreover, "the gates of hell shall not prevail against it" (Matt. 16:18). However, the Catholic Church does not forget that many among her members cause God's plan Evoking the division among Christians, the Decree on Ecumenism does not ignore the "guilt of men of both sides" 13 and acknowledges that responsibility can not be attributed only to "others". By the grace of God, but it was not destroyed what belongs to the structure of the Church of Christ nor that communion which still exists with the other Churches and Ecclesial Communities.The elements of sanctification and truth present in other Christian Communities, in a degree which varies from one to another, form the basis of objective but imperfect communion existing between them and the Catholic Church.To the extent that these elements are found in other Christian Communities, the one Church of Christ has an active presence in them. For this reason the Second Vatican Council speaks of a certain communion, albeit imperfect. The Constitution Lumen Gentium stresses that the Catholic Church knows that in many ways united "14 with these Communities by a true union in the Holy Spirit.12.
The Constitution at length "the elements of sanctification and truth" which, in various ways are present and operative beyond the visible boundaries of the Catholic Church: "There are many who honor Sacred Scripture as the rule of faith and , and who show a sincere religious zeal, believe in love with God the Father Almighty and in Christ, the Son of God and Savior, are marked by Baptism, through which they are united with Christ; They also recognize and accept their own Churches and ecclesial communities, other sacraments . Many of them also have the episcopate, celebrate the Holy Eucharist and cultivate devotion to the Virgin Mother of God Added to this is the communion of prayer and other spiritual benefits, and indeed a true union in the Holy Spirit, because even in them the Spirit with His power working through the life-giving gifts and graces, and has strengthened some of them even to the shedding of blood. So the Spirit inspires in all the disciples of Christ to desire and action, so that, in the manner determined by Christ, peacefully united in one flock and one shepherd. "15
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