In Bible versus Quran: Why was Jesus distressed and straitened?
In the Bible, the Lord Jesus says:
In the Bible, the Lord Jesus says:
I have come to bring fire on the earth and how I wish it were already kindled!
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Do you think I came to bring peace on earth? No, I tell you, but division.
From now on there will be five in one family divided against each other, three against two and two against three
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.
The Lord Jesus says that according to Luke 12:49-53
Now, you smart reader, would you believe that the Lord Jesus said that for real or such sayings are nothing but Fraud?
On the other hand, the Noble Quran says that the Lord Jesus was a great Prophet, he was a gentleman, a peaceful man; and he was looking forwards to unite his fellows all together to follow their Almighty Creator.
In the Quran (19: 31-32), the Lord Jesus was very kind and blessed; and he was not:
Unprosperous
Insolent
Unblessed
Overbearing
Miserable
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Luke 12:49-53 (New International Version)
Not Peace but Division
49"I have come to bring fire on the earth, and how I wish it were already kindled! 50But I have a baptism to undergo, and how distressed I am until it is completed! 51Do you think I came to bring peace on earth? No, I tell you, but division.
52From now on there will be five in one family divided against each other, three against two and two against three.
53They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
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Back to my question to the smart and interested reader:
Are the Scholars truthful when they claim that the Quran quoted from the Bible?
In Bible versus Quran: Why was Jesus distressed and straitened?
By: Prof.dr. Ibrahim Khalil
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