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Love thy neighbor? – a response from Sri Lanka
To Dick Eastman in USA a response from Sri Lanka on community Wendell W Solomons From: Dick Eastman Date: 4 Jan 2010 06:55 Subject: Captain Eric H
. May: [frame-up] FBI/DoD: Christmas Bomber is an Israeli Agent -- while you were shopping: the passage and signing of the $666 billion military budget and renewal of the Patriot Act (1) The staged, failed airliner bombing was a phony pretext for aggression against Yemen. If you let them get away with it, then you arent real fit for self-government are you, you are not responsible to the great trust the Founding Fathers (the good ones) placed in our hands. I think we let each other down because the enemy has conditioned us not to trust or count on each other -- so we dont and thus give up all effort. * * * Colombo, Sri Lanka, January 18th, 2010 Dear Dick: Ayn Rands selfishness project seduces with the promise of Limitless I. The honey traps motive is to open the way for limitless obligation of populations to financial magnates This behavioral tweaking to Limitless I causes me agree with your words, Dick: I think we let each other down because the enemy has conditioned us not to trust or count on each other... Travelling out of England, the Pilgrim Fathers carried with them a spirit of community. Through several vicissitudes - including war waged against American settlers by the British Crown and the later Civil War - this spirit of community prevailed. It saw the US economy enter the 20th Century with industrial output not second to Britain though the latter was equipped with a far-flung empire of colonies beginning with India and of semi-colonies beginning with China. To this powerful economy London sent in Paul Warburg in 1907 to put up the Federal Reserve System. In 1913 a Congressional Bill gave a monopoly on the issue of banknotes to the private USFed cartel. With that achieved London set its mind on the matter of getting hold of money and banking in the largest independent nation in Europe, the Russia that promised London an all-European war should it send in troops to combat Abraham Lincolns action to keep the USA undivided. So for the October 1917 revolution, through Max Warburg in Germany (Pauls brother) London sponsored the arrival of Lenin in Russia and through Jacob Schiff of NY - sponsored the arrival of Trotsky in Russia. Yet, events went sour in Russia when Lenin and Stalin decided to go in for nationalization. They decide to keep the cake. London reacted in several ways. One of its moves was to go beyond the formal or de jure hold of the Federal Reserve cartel on banking to practical, broad-daylight fact. To that end London squashed the USFeds promise of a stable monetary system and triggering crises to take over independent banks in the USA that held out against the cartel. The USFed was now performing as a Trojan Horse of the 1 sq.mile financial city of London that wanted to take over the US economy. The financial crises were squeezing out the gold reserves or holdings of independent banks, traders and citizens to London. That led up to the Great Crash (to which other factors and motives also contributed.) Besides financial skullduggery, London went in for socio-cultural tweaking. Its brains-trusts took up for promotion the work of an alien to the Magna Carta tradition, Ayn Rand, a traumatized migr from the 1917 revolution of St Petersburg, Russia. In the USA of 1926 Ayn Rand discovered the spirit of community of the Pilgrim Fathers. She attempted to demonise it by called it socialism. She began to do this by hitching a ride for her notion on the then flowing US media wave that attacked socialization of industrial assets and one form of collectivization, that of the Bolsheviks (the kibbutz is another form but much larger cooperatives than the kibbutz operate in the USA). She had scripted her cult of selfishness and although that attacked the church community and the synagogue (they were collectivist in her notion.) big money found publishers to distribute her work on college campus USA. She began to wear a dollar sign as a brooch. Her turgid and opaque texts that celebrated self over community were to remain somewhere backstage until Milton Friedman hit on the idea of draping it in the clothes of economic science. He had already delivered a book to claim the Great Crash arose because the USFed had not adjusted its rate adequately. This covered up the Trojan Horse essence of the still private USFed (his win of a Nobel award for his book has been rendered obsolete by the USFeds inability to use bank rate to keep off the recession.) After the book project Milton Friedman took Ayn Rands selfishness project and draped it in the robes of economics. Ayn Rand was no longer backstage. It could be peddled to number-crunchers in economics faculty as Monetarism and as neoliberalism in other faculties of the humanities. The popular press called it Reaganomics and Voodoo Economics at the time of its introduction. In all its forms it seduces with the promise of Limitless I. The honey traps motive is to open the way for limitless obligation of populations to financial magnates This behavioral tweaking to Limitless I causes me to agree with your words, Dick: I think we let each other down because the enemy has conditioned us not to trust or count on each other... Without community, the seduction transforms me into a god but one with feet of clay. As is said, The lone soldier is soon taken. In the final account Friedman and his followers have ill served finance capital too. Act in haste, repent at leisure. Friedman accentuates Midas touch. The US military attacks on Yugoslavia, Iraq and Afghanistan accompanied today by the destabilization of US ally Pakistan suggest how Anglo-American society functions as a bony ring that encloses a Black Hole for world civilization. It amazes me to think of how the dilution of the spirit of the Founding Fathers has blocked out caring for ones neighbour, as you point out so we dont and thus give up all effort. Yet, more: the demonizing of community (tarred socialism) spills over to demonizing ones neighbour. That has become part and parcel of the trap. Therefore as I think and write I must avoid hating my neighbor across the street. This is not easy because at the click of a switch, magnate TV serves me up its demi-gods to mingle with every evening among smoke and mirrors. TV demi-gods replace my real-life neighborhood. We need solutions and the Internet provides us with some courses of action. However, it is worth remembering in this connection the witticism of ad copy writer, star and movie director Mae West: Im a woman of few words but lots of action. We must find ways to rebuild in populations conditioned to short sound bites, photo-ops and brief attention spans. Yours sincerely, --WendellLove thy neighbor? a response from Sri Lanka
By: Wendell W Solomons