The Spiritualization of Form, or, Human Nobility
The Spiritualization of Form, or, Human Nobility
All around the world an impulse is arising, and this impulse is to be congruent, entirely, from the etheric component to the physical, as we are spirit/mind/body creatures and not merely pure consciousness or pure energy. We are matter in part and come from a long and difficult past of an animal nature evolving, but which has not yet entirely become fully humanized, and the psychic wounds have not been cauterized from these memories, and which manifest as the soul viruses of humanity.
Through an entirely voluntary desire to evolve human consciousness to a higher and a more complete degree than ever in its history, an invisible pathway is being laid for the feet of humanity to tread, a more inclusive path, a more dignified path, a path to consensualism, cooperation, and co-creation with universe to manifest an individual and collective expression of soul exteriorized.
There is a word for this impulse. There has always been a word for this impulse and its realization. This word is nobility, a word hidden behind its own self, concealed from everyone, hidden in plain sight. For nobility is a mirror word that carries two meanings even while utilizing exactly the same letters arranged in exactly the same way, as it was so intended. And this intention was intentionally intended by the "nobility," the ancient nobility, precisely to confuse the noun with the verb and so become associated with the verb in the mind even while never being tasked to attaining to attain to it them selves. Nobility the verb is the impulse to attain to an exalted character, but which forevermore shall be to known as to attain to an exalted being, as character is but a subset of a more holistic vision of person.
The word itself split into two parts upon the advent of agriculture some 10,000 years ago, and in the surpluses created, and in whom was to have this surplus and whom was not, and this decision was made by the havers, and which continues unchallenged to this very day. 10,000 years is a very long time for a collective to be conditioned to an idea. All modern economic systems are concerned with the whom of this surplus allocation. The nobility, the noun, came into being as an egoic act of the few havers through the materialization of form with material as the basis of wealth and human status, defined by that which they took and continue taking more largely to themselves by themselves.
When form is manifested as an egoic act, a material nobility is made, and these then mimicked, conditioned materialized values support and nurture an idea of riches based upon money or the things money buys, a charming game in which the winners and the losers are largely already decided. This is the essence of a material nobility. But when form is spiritualized, when form is manifested as a spiritual act, when form is decanted into a more expansive vessel, then a new kind of nobility is made, and this is a spiritual nobility which defines riches within an entirely different context, with entirely different assumptions, and bringing into being entirely different aims.
A new consciousness requires a new nobility, a new aristocracy, if it is to bring, noblesse oblige, a new paradigm for a new time. Aristocracy we must remember comes from the Greek "aristokratia" and which is the rule of the best. When rule is no longer, when domination and control are yet another hideous memory in our collective memories, it will be because the world has shifted from a material to a spiritual definition of what constitutes true nobility, no longer measured by consumptive, ecocidal lifestyles, but upon how beautifully one has brought one's self and their lives into being, in the expansiveness of their compassion, the status of their vibration, and the extravagance of their love.
This new nobility will share and give rather than take and hoard, they will become producers of change rather than consumers of change, leaders rather than followers, a herdless herd of cats, seen as small deities in ancient Egypt, who obey only consensual agreements made between men and women, in cooperative economic structures, where goods and services are made with an eye to no surplus at all having ever been created, and so bring justice and equality to all men and women and animals and creatures of this planet.
But first a molt is in order, an old skin must be shed, as this present incarnation was created by an old paradigm under old assumptions and antiquated definitions. A discontinuous leap, in the language of evolutionary biology, is needed to skip to a new form of humanity lying just over the boundary of sight and the curvature of time whose emergence is even now coming into being, and this new human technica must be our own minds, bodies, and collective intention to elevate humanity to a more beautiful and intelligent body. The mechanism of this leap will be through the voluntary aesthetic and spiritual elevation made possible by exaltation of being, or, individual self-ennoblement, one person at a time.
In what may well be the most delicious irony, this acceptance of responsibility to mirror infinity into the world is not a collective, or political, or sectarian, or otherly motive in any way, but completely through self-interest, and because of practical and sound logic. This journey, this singular, irrevocable, nonreturnable, irretrievable journey through existence upon this material plane may either be done poorly or it may be done well, dismally, or sensually, mindful, or asleep. By definition, a new consciousness precludes such mindlessness.
A new consciousness demands of each of us to bring this vision into being, and if we accept our own responsibility to ourselves to be what we came here to be, then we will come to learn how best to begin spiritualizing our own forms through our own self-ennoblement, and have us the most beautiful existence we can imagine for ourselves as we transit through each moment of our lives. This is the power of consciously and mindfully rising into an entirely inclusive and democratically organized spiritual nobility. This is the power of accepting that we must bring our own power into this world, or forever lose it to the winds of time.
But, we must be practical at the same time, mustn't we, as someone must pay for all of this, mustn't they? The actual, total cost to each person and to society collectively for living this deliciously sublime and slightly orgasmic, ecstatic experience of mindful elevation known as infinity, and bringing it into being through a spiritualized human form into a state of grace known as self-ennoblement, is absolutely nothing. To live in grace is absolutely, utterly free.
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