Chinese Sex Culture
Chinese Sex Culture
Chinese Sex CultureChinese sex culture is consdered as a reserved topic in pulic. Sex is the least popular topic in converstation in China. Most Chinese people are reserved and hassitate to talk about sex in public place. People who say sex in public will be deemed as porn and bad guy. In Chinese family, children are seldom talking about sex or their personal sex behavior with parents or friends. Parents will also not asking their sex problems. It seemed that Chinese people are shy when talking about sex. It is impolite to talk sex topic with people who are older than you. When a man date a girl in China, they are seldom to joke on sex topic.
In society position, people who are married will not have the right to date another woman. If he or she does, he or she will be critized by others. In ancient China, sex is seemed as a secret topic in the books. Reading porn books will be regarded as bad person in society and family. But the phenominons has become open nowodays in China life.
Traditionally the family has been the most important unit of society, and this is still true. The family is also an important economic unit. In rural areas, where about 74 percent of China's people live, the traditional family consisted of the head of the household, his sons, and their wives and children, often living under one roof. Common surnames gave families membership in a clan. In some villages all families had the same surname, or four or five surname clans might account for most of the villagers.
Land, the main form of wealth in traditional China, was divided equally among all the landowner's surviving sons when he died. Thus, as China's population grew, the landholdings became smaller and smaller, and many people were very poor. In the first half of the 20th century the family as a social unit came under severe stress. Rural conditions were bad, income was low, and food was often scarce. Health care was poor or nonexistent for most peasants, and mortality rates were high. Civil unrest, warfare, and foreign invasions added to the difficulties.
After the Communist revolution in 1949 rural conditions stabilized. Private ownership of land was abolished, but each peasant family was given a small plot to farm. Health care improved. The fluctuations in the food supply leveled off and life expectancy increased. Living conditions for the average peasant are generally better today than they were in 1949, and there are opportunities for at least some education. All these things have meant a considerable improvement in the quality of life and greater security for the family as a social unit.
Today some rural families are still likely to have three generations under one roof. Despite state ownership of the land, they once again serve as basic production units. The Production Responsibility System, initiated in 1978, permits individual families to contract with their local production team or brigade to lease land for farming. Production quotas are also contracted. Whatever is left after taxes are paid and quotas are met belongs to the family. If a family works hard, it can meet its contract quotas and also produce a surplus for consumption or sale. This program was designed to stimulate production, but one result has been to strengthen the role of the traditional family as a consuming and producing unit.
Urban family life is different from that in rural areas. In the cities, families usually are smaller, often composed only of parents and children. Since both parents work, the children are left in day-care centers or schools. Sometimes couples are split up if their work units are not close together, and husband and wife may see each other only rarely. Despite such problems, family life for most people in the cities is stable, and family ties continue to play a major role in the lives of both parents and children.