English Embroidery
Medieval period
Medieval period
Anglo-Saxon
Detail of stitching on the Bayeux Tapestry.
Little physical evidence survives to reconstruct the early development of English embroidery before the Norman Conquest of 1066. Stitches reinforcing the seams of a garment in the Sutton Hoo ship burial may have been intended as decoration, and so be classed as embroidery, and fragments of a scrolling border worked in stem stitch were recovered from a grave in Kempston, Bedfordshire. Some embroidered pieces of about 850 preserved in Maaseik, Belgium, are generally assumed to be Anglo-Saxon work based on their similarity to contemporary manuscript illustrations and sculptures of animals and interlace.
The documentary evidence is rather richer than the physical remains. Part of the reason for both these facts is the taste among the late Anglo-Saxon elite for embroidering using lavish amounts of precious metal thread, especially gold, which both gave items a magnificence and expense worth recording, and meant that they were well worth burning to recover the bullion. Three old vestments, almost certainly Anglo-Saxon, recycled in this way at Canterbury Cathedral in the 1370s, produced over 250 of gold - a huge amount. Richly embroidered hangings were used in both churches and the houses of the rich, but vestments were the most richly embellished of all, of a "particularly English" richness. Most of these were sent back to Normandy or burnt for their metal after the Norman conquest. An image of part of a huge gold acanthus flower on the back of a gold-bordered chasuble, almost certainly depicting a specific real vestment, can be seen in the Benedictional of St. thelwold (fol. 118v).
Scholars agree that three embroidered items from the coffin of St Cuthbert in Durham are Anglo-Saxon work, based on an inscription describing their commission by Queen lffld between 909 and 916. These include a stole and maniple ornamented with figures of prophets outlined in stem stitch and filled with split stitch, with halos in gold thread worked with underside couching. The quality of this silk embroidery on a gold background is "unparalleled in Europe at this time."
Scholarly consensus favours an Anglo-Saxon, probably Kentish origin for the Bayeux tapestry. This famous narrative of the Conquest is not a true woven tapestry but an embroidered hanging worked in wool yarn on a tabby-woven linen ground using outline or stem stitch for lettering and the outlines of figures, and couching or laid work for filling in figures.
Opus Anglicanum
Main article: Opus Anglicanum
The Butler-Bowden Cope, 13301350, V&A Museum no. T.36-1955.
The Anglo-Saxon embroidery style combining split stitch and couching with silk and goldwork in gold or silver-gilt thread of the Durham examples flowered from the 12th to the 14th centuries into a style known to contemporaries as Opus Anglicanum or "English work". Opus Anglicanum was made for both ecclesiastical and secular use on clothing, hangings, and other textiles. It was usually worked on linen or dark silks, or later, worked as individual motifs on linen and applied to velvet.
Throughout this period, the designs of embroidery paralleled fashions in manuscript illumination and architecture. Work of this period often featured continuous light scrolls and spirals with or without foliations, in addition to figures of kings and saints in geometrical frames or Gothic arches.
Opus Anglicanum was famous throughout Europe. A "Gregory of London" was working in Rome as a gold-embroiderer to Pope Alexander IV in 1263, and the Vatican inventory in Rome of 1295 records well over 100 pieces of English work. Notable surviving examples of Opus Anglicanum include Syon Cope and the Butler-Bowden Cope of 133050 in the Victoria and Albert Museum, embroidered with silver and silver-gilt thread and coloured silks on silk velvet, which was disassembled and later reassembled into a cope in the 19th century.
Professional embroiderers
By the 13th century, most English goldwork was made in London workshops, which produced ecclesiastical work, clothing and furnishings for royalty and the nobility, heraldic banners and horse-trappings, and the ceremonial regalia for the great Livery Companies of the City of London and for the court.
The founding of the embroiderer's guild in London is attributed to the 14th century or earlier, but its early documents were lost in the Great Fire of London in the 17th century. An indenture of 23 March 1515 records the establishment of Broderers' Hall in Cutter Lane in that year,, and the guild was officially incorporated (or reincorporated) by Royal Charter under Elizabeth I in 1561 as the Worshipful Company of Broderers. Professional embroiders were also attached to the great households of England, but it is unlikely that those working far from London were members of the Company.
From the middle of the 14th century, money that had previously been spent on luxury goods like lavish embroidery was redirected to military expenditure, and imported Italian figured silks competed with native embroidery traditions. Varieties of design in textiles succeeded each other very rapidly, and they were more readily available than the more leisurely produced needlework. The work produced by the London workshops was simplified to meet the demands of this deteriorating market. The new techniques required less work and smaller quantities of expensive materials. Surface couching replaced underside couching, and allover embroidery was replaced by individual motifs worked on linen and then applied to figured silks or silk velvets. Increasingly, designs for embroidery were derived directly from woven patterns, "thus losing not only their former individuality and richness, but also their former ... story-telling interest."
Renaissance to Restoration
Elizabeth I wears a blackwork chemise and partlet and a gown embroidered with gold thread and studded with pearls. The Phoenix Portrait by Nicholas Hilliard, c. 157576
The second great flowering of English embroidery, after Opus Anglicanum, took place in the reign of Elizabeth I.
Although the majority of surviving English embroidery from the medieval period was intended for church use, this demand decreased radically with the Protestant Reformation. In contrast, the bulk of the surving embroidery of the Tudor, Elizabethan, and Jacobean eras is for domestic use, whether for clothing or household decoration. The stable society that existed between the accession of Elizabeth in 1558 and the English Civil War encouraged the building and furnishing of new houses, in which rich textiles played a part. Some embroidery was imported in this period, including the canvas work bed valances once thought to be English but now attributed to France, but the majority of work was made in Englandnd increasingly, by skilled amateurs, mostly women, working domestically, to designs by professional men and women, and later to published pattern books.
Tudor and Jacobean styles
A general taste for abundant surface ornamentation is reflected in both household furnishings and in fashionable court clothing from the mid-16th century through the reign of James I. A 1547 account of the wardobe of Henry VIII shows that just over half of the 224 items were ornamented with embroidery of some kind, and embroidered shirts and accessories were popular New Year's gift to the Tudor monarchs. Fine linen shirts, chemises, ruffs, collars, coifs and caps were embroidered in monochrome silks and edged in lace. The monochrome works are classified as blackwork embroidery even when worked in other colours; red, crimson, blue, green, and pink were also popular.
Outer clothing and furnishings of woven silk brocades and velvets were ornamented with gold and silver embroidery in linear or scrolling patterns, applied bobbin lace and passementerie, and small jewels.
Margaret Laton's embroidered jacket is typical of the early 17th century style. This jacket has survived and is in the Victoria and Albert Museum.
Appliqu work was popular in the Tudor era, especially for large-scale works such as wall hangings. In Medieval England, rich clothing had been bequeathed to the church to be remade into vestments; following the dissolution of the monasteries at the Reformation, the rich silks and velvets of the great monastic houses were cut up and repurposed to make hangings and cushions for private homes. Shapes cut from opulent fabrics and small motifs or slips worked on fine linen canvas were applied a background fabric of figured silk, velvet, or plain wool and embellished with embroidery, in a style deriving from the later, simpler forms of Medieval work.
Canvaswork in which the linen ground was covered entirely by tent, gobelin, or cross stitches in wool or silk thread was often used for cushion covers and small bags. Notable examples like the Bradford carpet, a pictorial table cover, were likley the work of professionals in the Broderers' Company.
Polychrome (multicoloured) silk embroidery became fashionable in the reign of Elizabeth, and from c. 1590 to 1620 a uniquely English fashion arose for embroidered linen jackets worn informally or as part of masquing costume. These jackets usually featured scrolling floral patterns worked in a multiplicity of stitches. Similar patterns worked in 2-ply worsted wool called crewel on heavy linen for furnishings are characteristic of Jacobean embroidery.
Pattern sources
Blackwork embroidery of the 1530s (left) and 1590s (right).
Pattern books for geometric embroidery and needlelace were published in Germany as early as the 1520s. These featured the stepped, angular patterns characteristic of early blackwork, ultimately deriving from medieval Islamic Egypt. These patterns, seen in the portraits of Hans Holbein the Younger, were worked over counted threads in a double running stitch (later called Holbein stitch by English embroiderers).
The first pattern book for embroidery published in England was Moryssche & Damaschin renewed & encreased very popular for Goldsmiths & Embroiderers by Thomas Geminus (1545).Moryssche refers to Moorish or arabesque designs of spirals, scrolls, and zigzags. Scrolling patterns of flowers and leaves filled with geometric filling stitches are characteristic of blackwork from the 1540s through 1590s, and similar patterns worked in coloured silks appear from the 1560s, outlined in backstitch and filled with detached buttonhole stitch.
Additional pattern books for embroiderers appeared late in the century, followed by Richard Shorleyker's A Schole-house for the Needle published in London in 1624. Other sources for embroidery designs were the popular herbals and emblem books. Both domestic and professional embroiderers probably relied on skilled draughtsmen or pattern-drawers to interpret these design sources and draw them out on linen ready to be stitched.
Early samplers
English blackwork cushion cover, late 16th century, made from a woman's dress. Linen embroidered with silk and metallic thread, using buttonhole, chain, double running, overcast, plaited braid, and square open work stitches. Art Institute of Chicago textile collection.
Main article: Sampler (needlework)
Printed patterns books were not easily obtainable, and a sampler or embroidered record of stitches and patterns was the most common form of reference. 16th century English samplers were stitched on a narrow band of fabric and totally covered with stitches. These band samplers were highly valued, often being mentioned in wills and passed down through the generations. These samplers were stitched using a variety of needlework styles, threads, and ornament.
The earliest dated surviving sampler, housed in the Victoria and Albert Museum, was made by Jane Bostocke who included her name and the date 1598 in the inscription, but the earliest documentary reference to sampler making goes back another hundred years, to the 1502 household expense accounts of Elizabeth of York, which record the purchase of an ell of linen to make a sampler for the queen.
From the early 17th century, samplers became a more formal and stylized part of a girl's education, even as the motifs and patterns on the samplers faded from fashion.
Pictorial embroidery and stumpwork
Main article: Stumpwork
Mirror frame with stumpwork figures of Charles I and Henrietta Maria, 1630s
Following the death of James I and the accession of Charles I, elaborately embroidered clothing faded from popularity under the dual influences of rising Puritanism and the new court's taste for French fashion with its lighter silks in solid colours accessorised with masses of linen and lace. In this new climate, needlework was praised by moralists as an appropriate occupation for girls and women in the home, and domestic embroidery for household use flourished. Embroidered pictures, mirror frames, workboxes, and other domestic objects of this era often depicted Biblical stories featuring characters dressed in the fashion of Charles and his queen Henrietta Maria, or after the Restoration, Charles II and Catherine of Braganza.
These stories were executed in canvaswork or in coloured silks in a uniquely English style called raised work, usually known by its modern name stumpwork. Raised work arose from the detached buttonhole stitch fillings and braided scrolls of late Elizabethan embroidery. Areas of the embroidery were worked on white or ivory silk grounds in a variety of stitches and prominent features were padded with horsehair or lambswool, or worked around wooden shapes or wire frames. Ribbons, spangles, beads, small pieces of lace, canvaswork slips, and other objects were added to increase the dimensionality of the finished work.
Crewel
Main articles: Crewel Work and Jacobean embroidery
Fanciful crewel leaf motif
Sets of bed hangings embroidered in crewel wools were another characteristic product of the Stuart era. These were worked on a new fabric, a natural twill weave from Bruges with a linen warp and cotton weft. Crewel wools of the 17th century were firmly twisted unlike the soft wools sold under that name today, and were dyed in deep rich shades of green, blue, red, yellow, and brown. Motifs of flowers and trees, with birds, insects, and animals, were worked at large scale in a variety of stitches. The origins of this work are in the polychrome embroidery on scrolling stems of the Elizabethan era, later blended with the Tree of Life and other motifs of Indian palampores, introduced by the trade of the East India Company.
After the Restoration, the patterns became ever more fanciful and exuberant. "It is an almost impossible task to describe the large leaves, since they bear no resemblance to anything natural, they are, however, rarely angular in outline, rejoicing rather in sweeping curves, and drooping points, curled over to display the under side of the leaf, a device that gave opening for much ingenuity in the arrangement of the stitches."
Although usually called "Jacobean embroidery" by modern stitchers, crewel has its origins in the reign of James I but remained popular through the reign of Queen Anne and into the early 18th century, when a return to the simpler forms of the earliest work became fashionable.
Glorious Revolution to the Great War
Later Stuart
The accession of William III and Mary II following the Glorious Revolution of 1688 triggered another change in needlework fashions. Associations of stumpwork with the reign of the deposed Stuarts combined with Mary's Dutch taste ushered in new styles influenced by Indian chintzes. From the 1690s, household furnishings such as chair covers and firescreens were the focus of embroidery in the home.
Georgian
Stoke Edith Wall Hanging, linen canvas embroidered with silk and wool, with some details in appliqu, 1710-1720 V&A Museum no. T.568-1996.
In the Georgian era, canvaswork was popular for chair coverings, footstools, screens and card tables. Embroidered pictures and upholstery both reflected the popular pastoral theme of men and women in the sheep-cropped English countryside. Other recurring themes include exotic Tree of Life patterns influenced by earlier crewelwork and chinoiserie with its fanciful imagery of an imaginary China, asymmetry in format and whimsical contrasts of scale. In contrast, needlepainting in silks and wools produced naturalistic portraits and domestic scenes.
Embroidery was once again an important element of fashion in the early 18th century. Aprons, stomachers, hanging pockets, shoes, gowns, and men's coats and waistcoats were all decorated with embroidery.
Later samplers
Cross-stitch alphabet sampler worked by Elizabeth Laidman, 1760.
By the 18th century, sampler making had become an important part of girls' education in boarding and institutional schools. A commonplace component was now an alphabet with numerals, possibly accompanied by various crowns and coronets, all used in marking household linens. Traditional embroidered motifs were now rearranged into decorative borders framing lengthy inscriptions or verses of an "improving" nature and small pictorial scenes. These new samplers were more useful as a record of accomplishment to be hung on the wall than as a practical stitch guide.
Tambourwork
Tambourwork was a new chainstitch embroidery fad of the 1780s influenced by Indian embroidered muslins. Stitched originally with a needle and later with a small hook, tambour takes its name from the round embroidery frame in which it was worked. Tambour was suited to the light, flowing ornament appropriate to the new muslin dresses of this period, and patterns were readily available in periodicals like the Lady's Magazine which debuted in 1770.
Tambourwork was copied by machine early in the Industrial Revolution. As early as 1810, a "worked muslin cap ... done in tambour stitch by a steam-engine" was on the market, and machine-made netting was in general use as a background by the 1820s.
Smocking
Main articles: smocking and smock-frock
The linen smock-frocks worn by rural workers, especially shepherds and waggoners, in parts of England and Wales from the early eighteenth century featured fullness across the back, breast, and sleeves folded into "tubes" (narrow unpressed pleats) held in place and decorated by smocking, a type of surface embroidery in a honeycomb pattern across the pleats that controls the fullness while allowing a degree of stretch.
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