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Messiah : Mashiah Comes From The Root

Messiah, Aramaic & meshiha ,Arabic Mesih originally described in Judaisms anointed

, that is to say the person consecrated by anointing ritual, performed by a prophet of God. In the Bible, kings Saul and David is anointed by Samuel. This ritual is the origin of those with chrism and the holy bulb coronation of the kings of France. In Greek, the word Christ, whose root means anointed one, translates the Hebrew term mashiah .

The Messiah is the savior whose reign is expected at the end of times by all Abrahamic religions [ref. necessary]. Jesus of Nazareth is considered by Christianity and Islam as the Messiah (although these two religions differ on the nature of Jesus, in fact, for Islam, Jesus is a prophet and messenger of the five largest - Ouli al Azm - and not the son of God, while for Christians it is God creator of all things, see among others, the gospel of John chapter 1.). But Judaism does not recognize Jesus as the Messiah.

The Shiites expect a return of the hidden imam.

Many Messianic contenders have emerged over the centuries. The most famous of them, Sabbatai Zevi, declared himself in 1648 at the height of the massacres perpetrated by the Cossacks. There are also philosophers and politicians who have given the role of secular messiah of mankind, universal mediator, as Hegel or Lenin.


Mashiah comes from the root , meaning a man in anointing oil Olive, according to custom. The first occurrence of anointing in the text is in the Book of Exodus (Chapter 29) during the induction of priests: You shall take the anointing oil, you pour it on his head, and thou 'anoint.

- Jews, descendants of Abraham, therefore, membership in Jewish messianism. Not to be confused with Messianic Judaism, the forerunner of early Christianity or Messianic Judaism, a set of Judeo-Christian movements referred to evangelize, not recognized by the streams of Judaism as a whole.

- Christian Arabs, descendants of Abraham, therefore, acceding to agaro-messianism;

-Christians, so descendants of Abraham Messianic adherents to Christianity.

In Jewish tradition, the Messiah is anointed king.The prophets spoke during the Babylonian Captivity, referring to a king who would restore the kingdom and liberate the land of Israel.

After the exile in Babylon, Ezra, high priest of Jerusalem was in charge of restoring the Temple (and Judaism itself), while Zerubbabel the Davidic descent, was appointed governor of the province of Yehud.However, the purpose of the Persians is not to restore the independence of its provinces, but only to restore their customs to make them more loyal to their master, Zerubbabel was promptly recalled to Babylon, and messianic expectation carried on for some priestly character.

In the first century, believing that the Romans represented what was worse in terms of national calamity of global proportions; the Jews interpreted the prophecies of the Tanakh to refer to a person designated by God to lead the Jews. In addition, Judea was equally troubled political than religious: different "sects" (the most important were the Sadducees, the Pharisees and the Essenes) were fighting so much power as the religious supremacy, the two are not unrelated .


The concept of Messiah is neither common nor unified in the Bible. The very Lending lites Israel, the prophetictes, and kings were signed in office by anointing with holy anointing oil.

The Tanakh contains a number (this number is controversial) of prophecy parties concerning a future descendant of King David who will be anointed as leader of the Jewish people, and sign of this fact under the name of Melech hamashiah or simply mashiah. The prophetic parties regarding this person will reserve to him as the descendant of King David who will rebuild the nation of Israel l, bring peace to the world / by restoring the Davidic Kingdom, destroy the chants and ultimately judge the world.

La compra understanding generally accepted by the Jews of Mashiah has little or nothing to do with understanding christian understanding of yours excess of Nazareth. The topic is discussed further in the article on Jewish eschatology.

by: Anna Kerry
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