Sterility of natural sciences and the return to metaphysics
Sterility of natural sciences and the return to metaphysics
Sterility of natural sciences and the return to metaphysics
Metaphysics deal with what is real. Ultimate reality is then the first and most important subject of metaphysics.
Metaphysics from meta' after and physic' nature, is mainly concerned in the sensible as means to explore the intelligible. In other words what we observe by our naked eye and our calculative mind is the spring board basis for understanding its presence, its nature, its function, its structure, its origin, its principles and its finality.
No object can be ever understood unless we refer to these criteria. Metaphysics dealing with the basic principles of things bypasses natural things to search of an explanation. Man, by his very nature is curious. This is an inborn impetus that instigates him to explain what he sees. This is the foundation of knowledge. Questions like why should man be curious? And, why ought man search for explanations? Remain unanswered.
It is this very curiosity and search for explanations, especially satisfactory ones, that we acquire knowledge. Knowledge remain a mysterious thing view the obligatory relation between mind and matter. No one can yet explain what mind is. No one can at the present time explain how the mind works and what for? No one can explain why should there be matter dimensions in space and time.
We wonder about these questions and science does not deal with these question for science, exact sciences or not, do not deal with the questions of the presence of objects, its forms and shapes, its colors and change, its origin and finalities. In fact science eschews all that is related to what cannot be proven by our senses or our calculation machines.
Science accepts, until further notice or discovery annulling the first notion or discovery, what can be so called proven and be subject to experimental empirical evidence. No evidence, science rejects the hypothesis and rejects its theoretical foundations. Everything must be proven, otherwise science does not accept it.
For this for example the notion of God is not accepted by sciences for it cannot offer a proof for God's existence. God is not an experimental subject to be analyzed in the laboratory of chemistry or physics. It cannot be further treated by mathematics, the perfect science so long some mathematicians. T
hus, physics, chemistry, biology and mathematics do not deal with the subject of God, or any of the divine questions, for it cannot pin down with evidence its presence and its behavior. Thus, with great oddity and obscurity science falls short of recognizing God. But, with irony of subject, scientists fail to explain the presence of the universe, man and above all their own knowledge.
They fail utterly to explain where about man came from, his presence, his function, his nature, his essence, his role, his origin, his finality except for donkeys on two legs accepting natural selection as the admirable solution.
Science of today with all its progress, if it leads to anything other that uses of survival and understanding some relations among objects at a superficial level, it remain at best sterile in explaining reality and is totally unable to reach ultimate knowledge'. It simply deals with what is and does not deal with what can be or what may be beyond matter.
Now the, if matter to exist then there must be an origin, or origins for matter. If man exists then there ought to be an origin of where man came from.
We cannot start ourselves questions and initiate endless interrogation concerning matter-objects taking into consideration only its presence as auto-sufficient and not forget about its origin, the what and why questions, its reason of being, what makes it function, who controls its presence and functioning, what is its relationships with other objects and why?
Sterility of science comes from its limitations to its phenomenal how and the phenomenal why. If science remain by its very nature, limited to the how, then it is sterile in its very definition to what is real and what is ultimately real.
Thus, and only thus, the sterility of sciences leaves the door wide open for other level of explanations, most needed by our human minds, this is of what is behind nature, nature being subject of science, and this is the domain of beyond-nature of metaphysics.
Man remains, in the clutches of natural sciences but remains, sterile, handicapped and incomplete, for natural sciences do not explain his existence, the reason of his life-cycle, how did he come about, what is he doing here and where is he going?
Man is not a machine of production, an animal of survival but a human being needs complete and satisfactory answers to his being, the being of the universe. He simply needs satisfactory answers to his simple questions and science fall short of this task.
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